ވަޢުދު (ސަތުތިރީސްވަނަ ބައި)

38 Comments!

1. Assalaam’alaikum. Ayaaz dhera kureema hurihaa kiyuntherin jana aa dhimaalah chappaluthah nu-ukanees mivaahaka bunelaanan. Dhen oiy bain Malaak aa Ayaaz varah kairivaane. hehe….ebai In Sha Allah wednesday ga ^_^

2. Mi first dhw..

   1. Labba Mai 😀

3. Dheenah ulhen feshyma hama life ehaa ufaaveri vaane tha? And beynunvaa komme kamehvs dua kuryma furihama vaanetha?

   1. In sha Allah furihama vaane try kohbala gaimu ves hiyhama jehun libeyne..dhua ijaabah kurahvaane ginain dhua kuryma dhua kohfa lasvegen shakuvaa nukoh gaboolu kohgen hunnaany dhua las v eyah vuren rangalhu gotheh vaan othyma ey kehtherinaa eku Allah vaany

   2. Kankamaa medhu dhekey goi badhalu vaane dho meehaage visnun badhal veema, warah positive koh visnen feshi dheen ungenen fashai amal kureven feshi hisaabun.. kan kan adhi meehun apritiate kurevey waru ithuruvi.. dhimaavaa kankama frustate vun ves warah kudavey, Al hamdhulillah.. this is how i felt..

   3. In Sha Allah my dear…Allah akee komme kamakahwes kulhadhunvantha ilaah.. e kalaange iraadhafulhaanulaa ehkamehwes nuwaane..

   4. Subhaanallah mi comment ah libunu reply thah haadha reehchey <3 <3 <3 jana ge hiyves maduvegen gossi mi comment thah kiyaafa. Jazaakumullah Khairan Aisher, Laam, Shaai 😀

      Grl: meege aharuthakeh kurin hama thi exact doubt huri meehegge gothun jana ves ehchekey bunelaanan. 🙂 Grl kuri furathama suvaaluge javaabah hama aan ekey jana bunaany. Haqeeqathuga jana mi vaahaka thah mi liyany jana amilla ah tawba vi iru kurevunu ihsaasthah sifa kohdhinumah. vaahakaige characters ah dhimaavaa kanthah noon jana ah dhimaavefa huree ekamaku tawba vumah fahu e characters thakah kurevey ihsaasthakaky jana ah kurevunu ihsaasthah. ikhlaastheri hithakaa eky tawba vumun dhuvahakuves nulibey fadha hiyhama jehumeh libunu. dhuvahakuves Allah ah uredhey fadha kameh nukuran azum kanda elhi iru saabithukameh libunu. adhi dheenaai medhu ungenemun dhiya varakah e saabithukan ithuruvegenves dhiya. adhi jana ah kurin kuran nukerey ethah kameh dhiriulhumuge ehenihen kanthakugaves isnagaigen kureven feshi.

      Grl ge dhevana suvaalu jana kudakoh rephrase kollan beynun. ey aharumen beynunvaa 'komme' kamaky vaki aharumennah emme rangalhu goiy noon kamahves vedhaane dho? 🙂 life ga kuriah dhaavarakah adhi ekan emme rangalhah dheyha kureveyneeves. Allah swt aharumenge dua thah adu assavaa. adhi aharumennah emme rangalhu vaany kon gotheh medhuverivumun kanves ekalaange dhenevodigenvaane. dua kuraa varakah ekalaange aharumennattakai fahi kohdhevvaany e rangalhu goiy thah In Sha Allah. adhi vakin khaassakoh ekalaange ah taqwaverive ekalaange engevi gothah ulhey alhunnattakai e alhun ummeedhuves nukuraa fadhain Allah swt goiythah fahi kohdhevvaane. ey Allah swt ge vaudhufulheh.

      وَمَن يَتَّقِ اللَّـهَ يَجْعَل لَّهُ مَخْرَجًا

      އަދި اللَّه އަށް تقوى ވެރިވާމީހާ (ދަންނާށެވެ!) އެކަލާނގެ އޭނާޔަށް ނުކުންނާނެ މަގެއް ދައްކަވާނެތެވެ. ސޫރަތުއްޠަލާޤް، 2

4. Subhaanalaah kon vaahakaebbaa malaak e bunee??? Please malaak buney ayaaz dheke v loabiveyey. hehe. samaasaeiy inge sis. Ehen baithakekey effadhain mi baives v reethi. 😉 🙂 V avahah genesdhechchey dhn oiy bai inge sis. Malaak! don’t hurt Ayaaz. ^_^. Hehe. Love you sis <3 <3 <3 <3 <3 <3 <3

   1. Aan dho kon vaahaka ehba ey? hehe….In Sha Allah balaanan avahah genesdheyveytho. Malaak ah thi wasiyyaiy kohdheynan ingey 😉 Alhamdhulillah! (All praise and thanks belong to Allah) <3 😀

5. Ma Sha Allah! Mi part vx varah reethi… Waiting for blog posts and next part! Btw I wanna ask u a question… What is age limit for this story???? Anyways lysm ingey

   1. post thah ehery ingey thireega darling 😉 dhivehi post thah In Sha Allah maadhama genesdheynan. mi vaahaka thah aslu jana dedicate kurany teenage in fashaigen hurihaa zuvaan kudhinnah. hehe….age limit thi ehy emeehun kairi vaa vaahaka bunyma dho? no worries. 18+ viyas adhi 65+ ge age limit ah vaahaka liyunas jana e manzaruthah graphic koh sifa koh nudheynan. jana dhekey gothuga ey vaahaka huthuru kuruvaa kameh ebaithah maa bodah sifa kurumaky. dhen generally mihaaru 13 years ge kudhinnah ves engeyne dho marriage ga kommeves varegge gaaiy gulhumekkan onnany? gina faharu ekudhinnah ivey lava thakaai fenna film thakun e relationship ge ves messed up version eh sikundi ah negifa hunnany. ehenveema e age ge kudhinnahves jana bunaany mi vaahaka thah rangalhu vaane ey 🙂

6. [Guidance Series, Part 1] The Ruling of writing Hadiths and Quran Verses in Social Networks

   This is one vital issue which needs to be discussed broadly, I recommend everyone who is engaged in sharing Islamic quotes in the social network, to read it thoroughly. I have searched for articles based on this matter but could not find any so this article is fully written by me, so please do point out any mistake I have made.

   Firstly, let me state that most of the Quran pages in Twitter, Facebook, Google+ are actually run by young people where mostly they don’t possess a strong Islamic background. Even famous Facebook pages the ones who have millions of likes, they tend to be clumsy while stating Hadiths and this is something not to be taken lightly because the moment we share something, it becomes our responsibility that people read it and they do share it among their friends. Now, if I unconsciously share one Hadith which I found in one page from Facebook which has not reference given below, then there is a possibility that it is not Sahih and that we are in fact spreading falsehood. I don’t know in Facebook especially nowadays, people invent duas of their own and they share it and saying- “This is the dua to remove sadness, remove pain, remove hardship” with no reference given or even wrong reference given. One Facebook page, I remember, wrote one dua and below it wrote- Sahih Bukhari, I searched the net and then found it is not found in Bukhari but rather it is written in Sahih Muslim. Now, people may argue- “So what is the problem? It is Sahih anyways…” Well the thing is that there are people around the world who are actually buying your words in the aspect that they take it that you are sharing it because they take it for granted that you know of this. So the best thing is to learn of the Hadith before sharing it, alternatively, if someone learns of a new dua and want to share it then what that person can do is to share it with full reference with Hadith numbers, that way the person who looks upon the shared dua can believe it for sure that the dua is authentic and nothing is wrong with it.

   That goes for sharing duas in social network. The next point upon the fact some “ethical” codes should be followed before sharing one Hadith. If one knows for sure that the Hadith is authentic, then he should share it. Like I now write “Actions are judged by its intention” then just give the reference- “Prophet Muhammad (saw.), we may think, okay, I shared something good and by this way, I spread the word of Islam and that is the end of it. Unfortunately, this Hadith is in fact much longer than that. The problem arose when a random person who made a picture quote, he/she just read the Hadith and upon reading the Hadith thought of making one picture quote with the message and then spread it. I am not saying this act is a sin but the true essence of this incredible Hadith is lost when we in fact SHORTEN THE HADITH. Let me just write the actual Hadith:

   “Narrated by Hazrat Umar bin Al-Khattab (rah.): I heard Allah’s Messenger (saw.) saying, ‘The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.’”

   Reference: Sahih Bukhari, Hadith Number-1

   I want everyone to read this Hadith from head to toe and compare with the picture quote which was written initially- “Actions are judged by intentions”… The point which I want to make it that the Prophet Muhammad (saw.) indeed has said “Actions are judged by intentions” but that is the summary of what he has said, what truly he has said is mentioned in the Hadith which I have stated above, the Prophet Muhammad (saw.) has in fact spread the fact that actions are judged by intention but he has chosen his words wisely, by saying- “The reward of deeds” instead of “actions” the word “reward” itself will lighten up the mind of anyone who reads this Hadith then he even gave one example to the Sahabis to make them understand this words clearly- “whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for”, this message was absent in the picture quote by this the true feeling of the Hadith is lost. The beauty of this Hadith is in fact the word “reward” and the example given and the very reason why the Prophet Muhammad (saw.) mentioned an example was because he wanted this message of his get implanted in the minds of the Sahabis. Now, a person who does not read Hadith book and only rely upon facebook pages for knowledge, if he comes across this Hadith in the picture quote, he just give a click to the like button and then he just scrolls down and that hadith is left with just a worthless like, the words- “Actions are judged by intentions” does not influence him and honestly, the knowledge of this hadith just wears away. THIS IS HAPPENING!!! I see pages just shortening the hadith and by doing so the effect is lost. Some may argue, “I read a Hadith where it says the Propher (saw.) once mentioned- Convey from me even if is one word…” Now, Mashaa Allah, most of the people who share Islamic knowledge come from religious families and we do know a lot, Alhammdulillah. This concept of one word in fact goes for people who are of lesser knowledge, or even we can say a person who has gone astray, this is the minimum most level to deliver the teaching of Prophet Muhammad (saw.), can’t we do better to make the teachings of the Prophet (saw.) look better so that it reaches the heart of the people to whom we are sharing? Allah expects the best from us- quality matters. There is no point of sharing knowledge if it does not reach the heart of the people. The same is true for Quran quotes, nowadays, I even see good and established pages from Facebook sharing Quran quotes but not giving any reference. Now, there is a great problem in that, the problem is the words which have been shared looks like coming out of the admin of the pages rather than the Quran, also the people are deprived of the knowledge that it was originally taken from the Quran. The person won’t learn the reference from which Surah and Verse number, the ayahs shared are taken. I see website writing that below the garden of heaven will be a stream of river, excellent, people give likes, say Allahu Akbar in the comments and that knowledge just wears away, it does not reach the heart… For that reason many of the young people are not moved even after the fact that they go through Islamic messages from Facebook. Let me just quote the original Quran Ayah about the Gardens, there are in fact more Quran ayahs on the Gardens of Jannah but this one is my favourite:

   “And give glad tidings to those who believe and do righteous good deeds that for them will be gardens under which rivers flow (Paradise). Every time they will be provided with a fruit there from, they will say: “This is what we were provided with before,” and they will be given things in resemblance (i.e. in the same form but different in taste) and they shall have therein Azwajun Mutahharatun (purified mates or wives) and they will abide therein forever.”

   Surah Baqarah, Ayah- 25 (2:25)

   Upon reading this, I can say anyone will be yearning from Jannah, rather than upon reading the message: “Below gardens of Jannah, rivers will flow”, this unfortunately does not create any effect and the person who is reading this will not get moved and the expectation he had upon learning from those pages which he has liked will rather be dissolved, he thinks he has gained Islamic knowledge but he in fact hasn’t.

   Another important ruling which I want to point out is that when writing one Hadith, people must write “sallallahu alayhi wa sallam” while writing the name of our Prophet in a Hadith. Best is full form, or we can shorten it (saw.) or even write “peace be upon him”, people write the Prophet said this, the Prophet said that without writing “sallallahu alayhi wa sallam” and while reading too we should also whisper “sallallahu alayhi wa sallam” if we come across the Prophet’s name. This is something most of us follow, what we don’t follow and this is true for many Islamic websites, (they also overlook this) when writing the name of the Sahabis, we don’t write “’radiallahu anhu” for males and “radiallahu anha” for females or even an “R” at the back of their names. This is so true for so many website, pages etc. that they think it is not a necessity. It is in fact a must, I read it from an Islamic book of mine, that writing “’radiallahu anhu” for males and “radiallahu anha” for females when mentioning one Hadith gives us blessing because it is in fact a dua made for the Sahabis when writing “’radiallahu anhu” for males and “radiallahu anha” and if mentioned, the angels will also make duas for us in return. So if we avoid using “may Allah be pleased with him or her”, the person reading the shared Hadith will also think that making dua for Sahabis is not needed and by doing so he is also deprived of the duas made by the angels. This is something which I discovered on my own that we got people with names of Sahabis, I have got University friends named Salman, Saad and Talha (I am not joking) so if I write a Hadith like this- “Talha narrated that the Prophet Muhammad (saw.) mentioned…” it means that I am indirectly grading one Sahabi with my friend by not mentioning “radiallahu anhu” and also the term “radiallahu anhu” confirms that the person is a Sahabi. There are Imam with the names of the Sahabis as well and that is why in case of important Imaams it is necessary to write “rahmatullahi alaihi”, Imam Bukhari, Imam Shafi, Imam Hanafi, Imam Ibn Kathir were no ordinary humans, they were scholars gifted by Allah so that they can preserve the Sunnahs and the Deen. Now, we may say why are the scholars of Islam are needed to be respected. Allah mentions in Surah An-Nisa:

   “O you who have believed, obey Allah and obey the Messenger and those in authority among you.”

   Surah An-Nisa, Ayah 59 (4:59)

   “Those in authority among you” are in fact the scholars of Islam and Allah has honored them through this Quran ayah so the mentioning of “rahmatullahi alaihi” is quite important Allah protects the Quran through scholars as He promises:

   “Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.” (15:9)

   Another important ruling is that when quoting words from the Quran, it is better either to use the translation from Sahih International or Mohsin Khan. I find Yusuf Ali and Pickthal a bit too difficult but apart from these please don’t quote any Quran Ayahs from random sites; they in fact ruin the translation of the Quran. These are issues we don’t think much while sharing but it is important.

   Now my recommendation is that care should be taken when sharing any Islamic knowledge. Nowadays, mistakes can occur any time without our consciousness. The fault is not ours but rather the way we acquire knowledge, we depend too much on technology rather than ponder over the Quran. Just reading one ayah and its meaning and then sharing it won’t help us. We need to ponder over Allah’s words.

   “(This is) a Book (the Quran) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember.”

   Surah Sad, Ayah 29 (38:29)

   The reason why the Imams of those days learned so much is because they used to sit and think over the words mentioned in the Quran with a lot of effort. This is something we all should do, that way we can fully grasp what we learn and also spread the words of Islam. Try to read tafseer, this is something really fascinating and the way Imam Ibn Kathir (rahmatullahi alaihi) wrote his explanations is mind blowing. Another tafseer which is really great is by Imam Razi (rahmatullahi alaihi)- “Tafseer-e-Kabeer” where he uses real life examples to explain the ayahs. I remember my Accounting teacher onetime mentioning- “Knowledge spread with examples from one’s own life experience is the best knowledge gained by one”, his words made an impact on me and this was before I read the Tafseer, so from then on I explained Quran ayahs with my and others real life experiences. By doing so, the knowledge will create an impact on the people who are reading your posts and also it will stay inside you and also that person. One example which I can give is my explanation of Surah An-Anam, Ayah-116 and this is something faced by all serious Muslim youths. The ayah is:

   “And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie.”

   Surah An-Anam, Ayah 116 (6:116)

   This ayah explains the fact that those who are religious will face lonesomeness and as they don’t lie meaning spread lies among their friends (it is a sport among the youths), that they will be less popular among their friends. We see usually the people who backbite, who like joking, gossiping, they get most of the popularity and also people like listening to them. I became confused at the number of evil people who exist within ourselves which Allah describes this like:

   “Say, “Not equal are the evil and the good, although the abundance of evil might impress you.” So fear Allah, O you of understanding, that you may be successful.”

   Surah Al-Maidah, Ayah 100 (5:100)

   So see Allah has described the condition of everyone of us in the Quran, it is needed that we realize the value of His words, getting likes and just reading the ayahs plainly won’t increase our Imaan. Try to live like the words of the Quran, this will make you view the Quran in a lot of ways to improve your lifestyle and then you can share it to your friends and that knowledge, trust me will impress the heart of your friends because you have added experiences within the ayahs to explain it and those words will be of your own and people then will also learn from you. The reason why Nouman Ali Khan and Mufti Ismail Menk are influential is because they always explain Quran ayahs with their own experiences. But care needs to be taken when explaining one ayah so that falsehood is not spread and that can be done with the help of a simple ayah. The ayah is:

   “Allathee khalaqanee fahuwa yahdeen”-

   “Who created me, and He [it is who] guides me.”

   Surah Ash-Shuara, Ayah 78 (26:78)

   This is the dua of Prophet Ibrahim (as) and through this we are in fact praising Allah for the fact that He created and guided us and it also ensure we get proper guidance in the future as well. By this we are prevented from falsehood.

   May Allah (swt.) guide us all to a sustainable knowledge of Islam and also that may we be protected from making mistakes and spreading falsehood, Ameen…

   *Mi comment dhiguvi namaves thiya hurihaa kudhin mi kiyaalyyaa varah rangalhu In Sha Allah ?*

   1. Follow Quran and sunnah the way prophet muhammad’s companions followed. Not according to our own understanding. They are the best generation. All we do today is follow a aayah or hadith as we understand. That’s not right. The hadiths n aayas have a certain meaning n use. Not just to b used as per our own way

   2. Bint Fathima: Ma Sha Allah Tabaarakallah sister! 😀 You seem to have much more knowledge than I do and this surely served as a reminder for me to include references when I share hadhith.

      I will be completely honest with you and all the readers who are reading this comment. I did not learn the Islamic knowledge that I have from a university. The little amount of knowledge that I have today is the result of the effort I put in day by day little by little to learn more about deen over the past 6 years. I remember wanting to write my first religious story 4 years ago, because of the urge that I had to share the knowledge that I had. And only Allah Knows how I feared even to start this project because of how little I knew. How i feared translating even a word of His wrong. And even more so because I did not know Arabic back then. Hence with my first story, I still remember that I had only shared links of lectures. And it had hurt me to realize that not many readers were watching the lectures because not many had the luxury of high speed internet. I really wanted to transcribe the lectures and write them in text but i couldnt bring myself to do even that because I did not know Arabic.

      But Alhamdhulillah within the past 4 years, I have become familiar with classical Arabic, again through an online course on my own pace within my busy schedule. Only when I began to understand the forms of the words in an ayah, did I even begin to share what I learned from lectures in written form. I share ayahs of Quran mostly. And I did so, outside of the story on my fb posts in the beginning. but i began to rephrase the meanings of the ayahs and include them in the story because i thought that would benefit the readers even more. And I share bits of ayahs because I wanted to show the readers that the ayahs of the Quran should be part of our regular conversations. And even when I do rephrase, I literally read every word of the ayah in my head and translate it based on Sahih international or a dhivehi translation and translate it to the best of my ability. And all the ayahs that i share are ayahs that I memorized and I studied at least twice. If i feel like sharing an ayah, and i notice that i only know the translation or i only studied it once, i make it a point to go back to it and study it again. Only then will i feel comfortable sharing it in the story or in a post.

      I dont usually share hadhith in my stories. Because most of my islamic knowledge revolves around the Quran. And one of the reasons i did not share hadhith is as you said, because of the references. But even when i do share a hadhith, I make sure that its a hadhith i heard from a lecture and that its from Sahih Bukhaari or Sahih Muslim. But even then, as you said sister, i must give reference at least outside the story in a post or elsewhere.

      Jazaakillah Khairan sister, for mentioning about tafseer. I had mentioned this only with my first story but now that you said it, I realize that I will be getting more and more readers with every story. So i need to ensure that they know too. But at the same time, my goal of writing these stories is to empower the readers to learn more about deen for themselves after reading the story. Not just to depend on me for that knowledge or any one scholar. And hence do i emphasize the characters learning about deen. And Alhamdhulillah there are sisters who read these stories and were empowered to do so as they asked me for sources from which they could learn more about deen.

      I’d like to mention that even my first story was completely based on a hadhith. The story was read by two of the maldivian scholars and they said there were no issues with it. 🙂

      I have just one doubt regarding one of the things you said sister. Hope you could clarify this for me and the readers reading the comment. The hadhith about actions are judged by intentions. I believe the arabic of the hadhith is إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ. In the arabic of this hadhith, there is no word for ‘reward’. So how could we translate it as the reward of the actions are by intentions? The usual translation we get of this hadhith is ‘No doubt, actions are [judged] by intentions.’ It’d be really nice if you could clarify this In Sha Allah.

      May Allah bless you immensely for this reminder. Ameen! 🙂

      Ummu Haajar: On point!

7. Alhey v curious jisaabakah eh nimmaaleee….. Eyge kurin kiyalaakah nulibeyne tha jana sis….

   1. Dho? jana ves varah avahah liyanves beynun ebavey curious vegen gos. wednesday ga up kureveyny ekamaku 🙂

8. Janaa…? Ma dhera nukurahche plxx?
   Btw aayahthah genesdheefa huri goii masha allah vrh reethi??

   1. ahan Ayaaz! thi ulheny mithaa thibi emmen j vaavarah ufaavaanvegenney -_- dhen oiy bain ekan engeyny. hehe…Alhamdhulillah! 🙂

9. Prophet (saw.)’s Love for Hasan (rah.) and Hussain (rah.) – Sunni View

   This is the second Jummah on the month of Muharram. We have learned that Ashura not only focuses on the Karbala but it is also the destined time of the Day of Judgment. This Khutbah will talk about the popular belief regarding the Karbala and why Shias actually get hysterical and go into cutting themselves. As Sunnis we should not observe this day like this but we rather should fast.

   So why was Imam Hussain (Radi Allahu Anhu) sacrificed on this day?

   Hasan Ibn Ali (Radi Allahu Anhu) was born in third Hijri during Ramadan and his brother Hussain Ibn Ali (Radi Allahu Anhu) was born right after ten months to Ali (Radi Allahu Anhu) and Fatimah (Radi Allahu ‘Anha).

   On the seventh day of his birth, the Messenger of Allah (Sallallahu Alayhi Wasallam) slaughtered a sheep for hirn the same as He did to his brother al-Hasan. He also let him swallow His saliva; called the Azan (prayer call) in his ear, spit his saliva in his mouth, supplicated for hirn, named him al-Hussain.

   Reference: AI-Hasan and Al-Hussein: The two grandsons of the Messenger of Allah by Mohammad Redha

   This implies that the Prophet Muhammad (Sallallahu Alayhi Wasallam) wanted to save his legacy within Hasan and Hussain (Radi Allahu ‘Anhum) and his is a forgotten Sunnah among us and there is no harm in practicing this.

   Both of them, Hassan and Hussain (Radi Allahu ‘Anhum) were the sole descendents to our Prophet Muhammad (Sallallahu Alayhi Wasallam) as all his sons died during infancy. Imam Hussain (Radi Allahu Anhu) died in preserving the rights and justice of the Muslims and he is also declared to be one of the people of Jannah by the Prophet Muhammad (Sallallahu Alayhi Wasallam).

   We all should know that ten Sahabis were declared to be residents in Jannah during their lifetime. Hadith says:

   Narrated Sa’id Ibn Zayd (Radi Allahu Anhu): Abdur Rahman Ibn al-Akhnas said that when he was in the mosque, a man mentioned Ali (Radi Allahu Anhu). So Sa’id Ibn Zayd got up and said: I bear witness to the Apostle of Allah (Sallallahu Alayhi Wasallam) that I heard him say: Ten persons will go to Paradise: The Prophet (Sallallahu Alayhi Wasallam) will go to Paradise, Abu Bakr will go to Paradise, Umar will go to Paradise, Uthman will go to Paradise, Ali will go to Paradise, Talhah will go to Paradise: az-Zubayr Ibn al-Awwam will go to paradise, Sa’d Ibn Malik will go to Paradise, and Abdur Rahman Ibn Awf will go to Paradise. If I wish, I can mention the tenth. The People asked: Who is he: So he kept silence. Then he again asked: Who is he? He replied: He is Sa’id Ibn Zayd.

   Reference: Sunan Abu Dawood. Graded Sahih

   Although this Hadith mentions ten Sahabis to have attained Jannah in this Dunya but when we accumulate all the Hadiths, we will find that a total of nineteen Sahabis have been declared to have gained Jannah in this world. The figure can also be high. Let me (Imam) give you an example. One Hadith mentions:

   Narrated Abu Huraira (Radi Allahu Anhu): A Bedouin came to the Prophet (Sallallahu Alayhi Wasallam) and said, “Tell me of such a deed as will make me enter Paradise, if I do it.” The Prophet (Sallallahu Alayhi Wasallam) said, “Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan.” The Bedouin said, “By Him, in Whose Hands my life is, I will not do more than this.” When he (the Bedouin) left, the Prophet (Sallallahu Alayhi Wasallam) said, “Whoever likes to see a man of Paradise, then he may look at this man.”

   Reference: Sahih Al-Bukhari, Volume 2, Book 23, Hadith 480
   This man was not included in the list of ten but he too shall achieve Jannah as the Prophet Muhammad (Sallallahu Alayhi Wasallam) declared it. Likewise Imam Hassan and Hussain (Radi Allahu ‘Anhum) shall attain Jannah as the masters of the youths of Jannah.

   (I love to Share blog posts So I finally I decided that and now I am taking articles from Weekly Khutbah.I hope you guys will also will visit the site?)

   1. please post the link to your blog sister. I’m sure we will benefit from it In Sha Allah 🙂

10. Masha Allah vrh salhi Jana sis akah noolhen ehchihi kiyaakah I know jana sis vhka gendhaany emme salhikoh Kan and curiously waiting for the next part luv yuh♥️✨

    1. hehe….samaasaa akah buni ehchekey ey Naafy :* <3 Alhamdhulillah! <3 <3 <3

11. Blog post 1:

    #Dirtyscreenaddiction
    #Addictivebehaviours

    Relapses: The downfalls on the way uphill.

    In the last two posts on ‘Dirty screen addiction’ we had looked at how person can fall into an addiction, the triggers of an addiction and how a person can get stuck in an addiction cycle and also some ways in which a person can get out of that cycle. To benefit fully from these posts, please read the following posts below before this one. Links:

    https://web.facebook.com/1445208739121696/photos/a.1448032745505962/2195031514139411/?type=3&theater
    https://web.facebook.com/1445208739121696/photos/a.1448032745505962/2200165336959362/?type=3&theater

    So today, we look at the concept of ‘relapse’ in the context of recovery from an addiction. What does relapse mean? It means involuntarily going back to the addictive behavior, even after you have made a conscious decision to recover from your addiction.

    Quite often, relapses can be hard to deal with. Especially if you have made a strong commitment to stay away from the addictive behavior or you have stayed away from it for a longer time than you ever have. And often, relapses lead to hopelessness and further feelings of incompetence. The feeling that you could never recover from your addiction and that you are a hopeless case. And when this feeling settles in, most addicts tend to go back to the behavior even worse than before. This is because they conclude that they can never recover and thus their brains go to a ‘pleasure seeking’ mode.

    But the conclusion that you could never recover just because you failed in the commitment you made, is completely false. I forgot the name of the person who gave this example but this is the best explanation of a relapse that I found till now.

    The person tells the addicts to think about their recovery as a wound they are healing. Like for example let’s say you already had a wound in your lower leg and its covered with bandages. When you relapse or when you go back to your addictive behavior again during your recovery, it’s like you took a knife and pierced it through your healing wound. Yes that’s bad. That’s going to make the wound worse. But you aren’t dead yet. If you decide to keep the knife and not hurt your leg and get treatment, your wound is going to start healing again. But if you get hopeless about the wound ever recovering and you keep hurting your leg with the knife, the wound will get worse and it will take even a longer time to recover.

    This is actually not too far from what happens in the brain during a relapse either. Since we learned in the last post that an addiction causes an undesired neural pathway to form in the brain. And our goal is to weaken that ‘wire’ (see previous post). If you hold yourself back from your addictive behavior for a week or so, the wire will start weakening. If you relapse and go back to the behavior, the wire will get strong again, depending on the time you spend on the behavior. But again if you make a new commitment to yourself and again begin the journey of staying away from that behavior, the wire will start weakening again In Sha Allah. And the weaker it gets, the easier it will be for you to stay away from the behavior as the days pass and the cleaner your thoughts will become.

    Way to prevent relapses? It’s literally by ‘rewiring your brain.’ Just because you decide to get rid of one habit or an addictive behaviour, does not mean you are not going to face challenges while doing so. With the recovery from any addictive behavior will come withdrawal symptoms. Many people seem to assume that withdrawal symptoms like shaking, irritability, insomnia etc… are faced only with the recovery from alcohol or drugs. But it came to me as a surprise as well when I found out that even this issue of ‘dirty screen’ that we are talking about, has similar withdrawal symptoms. Of course the symptoms will vary from person to person depending on how long they have been in the addiction.

    These withdrawal symptoms can be minimized or even prevented fully, by forming new habits. In order to form new habits to prevent relapses, think of the situations that lead you to that behavior. And then decide on an easy good habit that you can do in that exact situation. At first this habit formation is going to be challenging. Because for this habit to form, a new wire has to be made in your brain. And you will be tempted to go to the undesired behavior because the undesired wire is stronger than the new wire. But if you keep choosing the new habit over the old one, the new wire will get stronger and stronger as the days pass In Sha Allah.

    I can’t stress enough on how important it is to choose new habits that remind you of Allah. Listening to the Quran, reciting Quran, watching an Islamic lecture, reading an Islamic book or the translation of the Quran. Because at the heart of addiction recovery, is fully believing that you can recover. And what could be a better way of believing that fully, by placing your trust in Allah Who has the power to alleviate you from all your difficulties?

    #Share

    References:

    ‘The Power of Habit’ by Charles Duhigg

    https://www.smartrecovery.org/rewiring-your-brain/

    https://www.gatewayfoundation.org/addiction-blog/developing-habits-to-prevent-relapse/

12. Blog post 2:

    In a passage of Surah Ale-Imran, Allah describes some of the characteristics of a people called ‘Muhsineen.’ (the people who excel) ‘Muhsineen’ are not just regular believers. In fact, they are the highest level of believers since they always remember that Allah is Watching them. And thus they do whatever they do to please Him to the best of their ability.

    Since these are a high level of believers, we may think that these people will never do sins. But in this passage of Surah Ale-Imran, Allah mentions that even they fall into wrongdoing sometimes.

    وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّـهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّـهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ

    “And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know.” Surah Ale-Imran, 135

    From this ayah we are learning that unlike weak believers, who would usually become hopeless in even remembering Allah when they make a mistake, the muhsineen are those who remember Allah immediately after they make a mistake. They realize that they have nowhere else to go to besides Allah, though they made Allah unhappy with a sin. Just like a child will not have anywhere else to go to, if he disappoints his parents. The child will still go back to his mother or father, though they are unhappy with him about the report card or a broken glass. And the child will still seek love from his parents and try to make it up to them. To Allah belongs the highest example. When we commit a sin, He Knows about it better than anyone. And we literally have nowhere to go other than Him. Even if we die, one day we have to face Him along with the sins we committed. So no matter how hopeless shaithaan might make us after a sin, turn back to Allah with a sincere heart. And see how He heals your wounds and your heart from the evil of that sin. Because He swt Loves us more than any parent or any other human being. And if you could turn back to Him immediately after a sin, you have a characteristic of the highest level of believers who are guaranteed Jannah. Subhaanallah!

    May Allah make us among the Muhsineen. Ameen!

13. Blog post:

    Be careful of who you let your heart get close to. Let it get close to only those who remind you of Allah. Only then will your heart be encouraged to do more good that pleases Allah (In Sha Allah).

    #Selfreminder

    “Ya Allah! If I am to fall in love, let me touch the heart of someone whose heart is attached to you.”

14. Masha allah mi part ves vvv reethi… sorry that i couldn’t comment kureege parts thakah… you are the best jana sis.. kureege parts thakah comment nukurevunas kiyaalin hurihaa part eh ves. ILYSM jana siss ❤❤❤??

    1. Its ok sister. Hope you are doing well by the Will of Allah. :* Love you too sis <3 <3 <3

15. Masha allah. Haadha reehchey mi part vx. Enme lahun dhw cmnt kurevunee mi. Hehe. When next?? Waiting 4 next part……

    1. Next part In Sha Allah maadhamaa rey 9 in up kohdheynan. varah ufaavejje lahun viyas shifna sis ge comment eh fenunyma 😀 Alhamdhulillah! 🙂 <3

16. Blog post 1 (Dhivehi)

    #ސެންސާރޑްސްކްރީން #ދެވިހިފުން #ދެވިހިފާއާދަތައް
    ރިލޭޕްސެސް: އުސްގަނޑުތަކަށްފަހު އަންނަ އަޑިގަނޑުތައް

    މި ހޭޝްޓެގްތަކާއެކީ ވޭތުވި ދެ ޕޯސްޓުގައި ދެވިހިފުމެއްގެ ތެރެއަށް މީހަކަށް ވަދެވޭ ގޮތާއި، އެކަމަށް ބާރުދޭ ކަންތަކާއި، ދެވިހިފުމެއްގެ ތެރޭގައި ބެދޭ ސަބަބުތަކާއި އަދި އެ ދެވިހިފުމުން އަރައިގަނެވޭނެ ގޮތްތަކަށް އަޅުގަނޑުމެން ބަލާލާފައިވާނެއެވެ. މި ޕޯސްޓްތަކުގެ ފުރިހަމަ ފައިދާ ލިބިގަތުމަށްޓަކައި ކުރިއަށް ކިޔުމުގެ ކުރިން އެ ޕޯސްޓްތައް ކިޔާލުން އެދެމެވެ. ޕޯސްޓްތަކުގެ ލިންކްތައް ތިރީގައި އެވަނީއެވެ.

    https://web.facebook.com/1445208739121696/photos/a.1448032745505962/2195027244139838/?type=3&theater

    https://web.facebook.com/1445208739121696/photos/a.1448032745505962/2200968356879060/?type=3&theater

    މިއަދު އަޅުގަނޑުމެން ބަލާލާނީ ދެވިހިފުމުން އަރައިގަތުމުގައި ދިމާވާ ގޮންޖެހުންތަކުގެ ތެރެއިން ‘ރިލޭޕްސް’ އަށެވެ. ރިލޭޕްސްއަކީ ކޯޗެއްތޯއެވެ. އޭގެ މާނައަކީ ދެވިހިފުމަކުން އަރައިގަންނަން ގަދަ ޢަޒުމެއް ކަނޑައެޅުމަށްފަހު ވެސް ބޭއިޚްތިޔާރުގައި އެ ދެވިހިފާ އާދައަށް އަނބުރާ ދެވުމެވެ.

    ޢާއްމުގޮތެއްގައި އެފަދައިން ރިލޭޕްސްވުމަކީ ދެވިހިފާފައިވާ މީހުން ވަރަށް ހިތްދަތިކުރުވާ ކަމެކެވެ. ވަކިން ޚާއްޞަކޮށް އެ ދެވިހިފާ އާދައިން ދުރުވާން ވަރުގަދަ ޢަޒުމެއް ކަނޑައެޅުމަށްފަހު އެހެންނޫނީ ފުދޭވަރަކަށް ދުވަސް ވަންދެން އެ އާދައާއި ދުރުގައި އުޅުމަށްފަހު ރިލޭޕްސްވުމުންނެވެ. ޢާއްމުގޮތެއްގައި ރިލޭޕްސްވުމުން ނާއުއްމީދީ އިޙްސާސްތަކާއި ނާޤާބިލިއްޔަތުކަމުގެ އިޙްސާސްތައް މީހަކަށް ކުރެވޭނެއެވެ. މި ދެވިހިފުމުން ދުވަހަކުވެސް ސަލާމަތް ނުވެވޭނެކަމަށް ހިތާހިތުން ނިންމެއެވެ. އަދި މި ނިންމޭ ނިންމުމުގެ ސަބަބުން ބައެއްފަހަރު އެމީހުން އިހުނަށްވުރެ ގަދައަށް އެ އާދައަށް އަނބުރާ ދެއެވެ. އެ އާދައިން ދެން ސަލާމަތް ނުވެވޭނެކަމަށް ނިންމުމުން އެމީހުންގެ ސިކުނޑި ‘އުފާވެރިކަން’ ހޯދުމުގެ މޯޑަކަށް ދާތީވެއެވެ.

    އެހެނަސް އެ ދެވިހިފާ އާދައިން ސަލާމަތް ނުވެވޭނެކަމަށް ނިންމޭ ނިންމުމަކީ ޙަޤީޤަތެއްނެތް ޚިޔާލެކެވެ. އަޅުގަނޑު ތިރީގައި މި ކިޔައިދެނީ ރިލޭޕްސްވުމުން ވާ ގޮތް ކިޔައިދޭ މިސާލެކެވެ. މި މިސާލު ކިޔައިދިން މީހާގެ ނަން އަޅުގަނޑު ހަނދާން ނެތަސް މިއީ މިހާތަނަށް ރިލޭޕްސްއާ ގުޅޭ ގޮތުން އަޅުގަނޑަށް ފެނުނު އެންމެ ފުރިހަމަ މިސާލެވެ.

    އެމީހާ ދެވިހިފާފައިވާ މީހުންނަށް ނަޞޭޙަތްދެމުން ދެވިހިފުމުން ސަލާމަތްވުމަކީ ކޮންމެވެސް ޒަޚަމެއްގެ ފާރު ރަނގަޅުވުން ކަހަލަ ކަމެއްގެ ގޮތުގައި ވިސްނަން ބުންޏެވެ. މިސާލަކަށް ތިބާގެ ފައިގެ ކަށިމަތީގައި ޒަޚަމެއްވެފައި ހުރީއެވެ. އަދި އޭގައިވަނީ ބޭސްވެސް އަޅާފައެވެ. ރިލޭޕްސްވުމުން އޭގެ މާނައަކީ ތިބާ އެފަދަ ޒަޚަމެއްގެ މަތީގައި ވަޅި އަޅައި އިތުރަށް ޒަޚަމްކުރުން ފަދަ ކަމެކެވެ. އާނއެކެވެ. އެވީގޮތް ވަރަށްވެސް ގޯހެވެ. އެހެން ހެދުމުން ތިބާގެ ޒަޚަމް އިހުނަށްވުރެ ބޮޑުވާނެއެވެ. އެހެނަސް ތިބާ ދުނިޔޭގައި އަދިވެސް އެބަ ހުރީމުއެވެ. ތިބާ އެ ވަޅި ބާއްވާފައި ފަޔަށް ފަރުވާ ހޯދައި ދެން އިތުރަށް އެ ފައި ޒަޚަމްކުރަން ނިންމައިފިނަމަ އަނެއްކާވެސް އެ ޒަޚަމް ރަނގަޅުވާން ފަށާނެއެވެ. އެހެނަސް އެ ޒަޚަމް ރަނގަޅުވެދާނެކަމާމެދު ތިބާ ޝައްކުކޮށް އަދި އުއްމީދު ކަނޑާލުމަށްފަހު ވަޅިން އިތުރަށް ޒަޚަމްކުރަން ފަށައިފިނަމަ އެ ޒަޚަމް އިހުނަށްވުރެ ގޯސްވެ ރަނގަޅުވާން އިތުރަށް ދުވަސް ނަގާނެއެވެ.

    މި މިސާލާއި، ރިލޭޕްސްވުމުން ސިކުނޑި ތެރޭގައި އަސްލުވެސް ހިނގާ ކަންތަކާއި ވަކި މާ ބޮޑު ތަފާތެއް ނެތެވެ. ދެވިހިފުމުން ސިކުނޑީގައި ނޭދެވޭ ނިއުރަލް ޕާތްވޭއެއް އުފެދޭ ވާހަކައަށް ކުރީގެ ޕޯސްޓުގައި އަޅުގަނޑުމެން ބަލާލާފައިވާނެއެވެ. އަދި އަޅުގަނޑުމެންގެ އަމާޒަކަށް ވާންވާނީ އެ ‘ވައިރު’ ބަލިކަށި ކުރުވުން ކަމަށްވެސް މެއެވެ. (ކުރީގެ ޕޯސްޓް ބައްލަވާ). ތިބާ ހަފްތާއެއްހާ ދުވަސްވަންދެން އެ އާދައިން ދުރުގައި ހުރެފިނަމަ އެ ވައިރު ބަލިކަށިވާން ފަށާނެއެވެ. އެހެނަސް ރިލޭޕްސްވެއްޖެނަމަ އަނެއްކާވެސް އެ ވައިރު ކޮންމެވެސް ވަރަކަށް ގަދަވާނެއެވެ. އެ ގަދަވާ މިންވަރު ބަރޯސާވާނީ ތިބާ އެ އާދައިގައި ހޭދަކުރި ވަގުތަށެވެ. އެހެނަސް ރިލޭޕްސްވުމަށްފަހު ތިބާ އަނެއްކާވެސް އާ ޢަޒުމަކާއެކީ އެ އާދައިން ދުރުވާން އުޅެފިނަމަ އަނެއްކާވެސް އެ ނޭދެވޭ ވައިރު ބަލިކަށިވާން ފަށާނެއެވެ. އޭތި ބަލިކަށިވާން ފެށުމުން ދުވަސްވާ ވަރަކަށް އެ އާދައިން ދުރުވާންވެސް ތިބާއަށް ފަސޭހަވާނެއެވެ. (އިން ޝާ ﷲ). އަދި ތިބާގެ ސިކުނޑިއަށް ވެރިވާ ޚިޔާލުތައް ވެސް އިހުނަށްވުރެ ބޮޑަށް އެ މަންޒަރުތަކުން އެއްކިބާވެ ސާފުވާން ފަށާނެއެވެ.

    ރިލޭޕްސެސްތައް ހުއްޓުވާނީ ކިހިނެއް ހެއްޔެވެ؟ އެކަން ކުރެވޭނީ ސިކުނޑި ‘ރީވަޔާރ’ ކޮށްގެންނެވެ. ތިބާ ދެވިހިފާ އާދައަކުން ދުރުވާން ނިންމިޔަސް އޭގެ މާނައަކީ އެކަމުގައި ގޮންޖެހުންތައް ނުހުންނާނީއެއް ނޫނެވެ. ކޮންމެ ދެވިހިފުމަކުން ދުރުވާން އުޅުމުން ވެސް ‘ވިތްޑްރޯވަލް ސިމްޕްޓޮމްސް’ ހުންނާނެއެވެ. އަޅުގަނޑުމެންނަށް ގިނަ ފަހަރު ހީވެފައިވަނީ މި ސިމްޕްޓޮމްސް ހުންނާނީ ހަމައެކަނި މަސްތުވާތަކެތި ދޫކުރަން އުޅުމުން ކަމަށެވެ. އެހެނަސް އަޅުގަނޑުމެން މި އަލި އަޅުވާ އާދައިން ދުރުވާން އުޅުމުން ވެސް ތުރުތުރުއެޅުމާއި، ބޮލަށް އުދަގޫވުމާއި، ނިދި މަދުވުން ފަދަ އަލާމާތްތަކާއި ކުރިމަތިވާނެއެވެ. މިކަން ބަރޯސާވާނީ މީހަކަށް އެ އާދައަކަށް ވަދެވިފައިވާ މިންވަރަކުންނެވެ.

    މި ވިތްޑްރޯވަލް ސިމްޕްޓޮމްސް މަދުކުރެވިދާނެ އެހެންނޫނީ މުޅިން ހުއްޓިދާނެ ގޮތަކީ އާ އާދަތައް ހަރުލެއްވުމެވެ. ރިލޭޕްސްތައް ހުއްޓުވަން އާ އާދަތައް އުފެއްދުމަށްޓަކައި ތިބާގެ ދެވިހިފާ އާދައަށް ތިބާ އެނބުރިދާ އެކިއެކި ޙާލަތްތަކާއިމެދު ވިސްނާށެވެ. އެއަށްފަހު އެ ޙާލަތުގައި ކުރެވިދާނެ ވީހާވެސް ފަސޭހަ ރަނގަޅު އާދައަކާމެދު ވިސްނާށެވެ. ކުރީކޮޅު މި އާ އާދައެއް އުފެއްދުން ދަތިކަމަކަށް ވެދާނެއެވެ. އެހެނީ އާ އާދައެއް އުފެއްދުމަށްޓަކައި ސިކުނޑި ޖެހޭނީ އާ ވައިރެއް އުފައްދާށެވެ. ތިބާ އެއްކަލަ ޙާލަތްތަކުގައި އެ ނޭދެވޭ ދެވިހިފާ އާދައަށް ދާން ބޮޑަށް ބޭނުންވާނީ ތިބާގެ ސިކުނޑީގައި އެ ދެވިހިފި އާދައަށް ހުރި ވައިރު މާ ވަރުގަދަ ވުމުންނެވެ. އެހެނަސް ތިބާ އެ ޙާލަތްތަކުގައި އެ އާ އާދަ ތަކުރާރުކޮށް ކުރަން ފަށައިފިނަމަ އެ ނޭދެވޭ ވައިރު ބަލިކަށިވެ އެދެވޭ އާ ވައިރު ވަރުގަދަވަމުން ދާނެއެވެ. (އިން ޝާ ﷲ)

    އާ އާދަތައް އުފައްދަން މަސައްކަތްކުރާއިރު ﷲ މަތިން ހަނދުމަވާ ފަދަ އާދަތައް ހަރުލެއްވުމަކީ ކިހާ މުހިއްމުކަމެއްކަން އަޅުގަނޑަށް ކިޔައެއްވެސް ނުދެވޭނެއެވެ. ޤުރުއާން އަޑުއެހުން، ޤުރުއާން ކިޔެވުން، ދަރުހެއް އަޑުއަހާލުން، ދީނީ ފޮތެއް ނޫނީ ޤުރުއާނުގެ ތަރުޖަމާފަދަ ފޮތެއް ކިޔުމެވެ. އެހެނީ ދެވިހިފުމުން ސަލާމަތްވުމަށް ކުރެވެން އޮތް އެންމެ މައިގަނޑު ކަމަކީ އެ ދެވިހިފުމުން ސަލާމަތްވާނެކަން ހިތުގެ އަޑިން ޤަބޫލުކުރުމެވެ. އަޅުގަނޑުމެން އެންމެހާ ދަތިތަކުން ސަލާމަތް ކުރެއްވުމުގެ ބާރު ލިބިގެންވި ﷲ އަށް އިތުބާރުކޮށް އެކަލާނގެއަށް ވަކީލުކުރުމަށްވުރެ އެކަން ޤަބޫލުކުރަން އޮތީ ފަހެއް ދެން ކޮން ރަނގަޅު ގޮތެއް ހެއްޔެވެ؟

    ރިފަރެންސެސް:
    ‘ދަ ޕަވާރ އޮފް ހެބިޓް’ – ޗާލްސް ޑުހިގް

    https://www.smartrecovery.org/rewiring-your-brain/

    https://www.gatewayfoundation.org/addiction-blog/developing-habits-to-prevent-relapse/

17. Blog post 2 (Dhivehi)

    އާލު ޢިމްރާން ސޫރަތުގައި ﷲ ވަނީ މުޙްސިނުން (ކުރާ ކޮންމެ ކަމެއް އެންމެ އެންމެ ފުރިހަމައަށް ކުރާ މީހުން) ގެ ސިފަތައް ވަޙީކުރައްވާފައެވެ. މުޙްސިނުންނަކީ އާދައިގެ ގޮތަކަށް ހަމައެކަނި މުސްލިމެއްގެ ނަން ލިބިގަތުމަށް ދީނަށް އުޅޭ މީހުންނެއްނޫނެވެ. އެހެނަސް މިއީ އެންމެ މަތީ ދަރަޖައިގެ އީމާންތެރިކަން ހުންނަ މީހުންނެވެ. އެއީ އެމީހުންނަކީ އަބަދުވެސް ﷲ އެމީހުން ބައްލަވާވޮޑިގެންވާކަން ހަނދުމައިގައި ބަހައްޓާ މީހުންނެވެ. އަދި އޭގެ ސަބަބުން އެކަލާނގެ ރުއްސެވުމަށްޓަކައި އެމީހުން ކުރާ ކޮންމެ ކަމެއް އެމީހުން ކުރާނީ އެންމެ ފުރިހަމައަށެވެ.

    މި ސިފަކުރުމުން މުޙްސިނުންނަކީ އެއްވެސް ފާފައެއް ނުކުރާ ބައެއްކަމަށް އަޅުގަނޑުމެންނަށް ހީކުރެވިދާނެއެވެ. އެހެނަސް އާލު ޢިމްރާން ސޫރަތުގެ މި އާޔަތްތަކުގައި ﷲ ވަޙީކުރައްވާފައިވާ ގޮތުން މުޙްސިނުންނަށް ވެސް ބައެއްފަހަރު ފާފައަށް އަރައިގަނެވެއެވެ.

    وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّـهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّـهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ

    “އަދި އެމީހުންނަކީ ހުތުރުކަން ބޮޑުވެގެންވާ ފާފައެއްކޮށްފިނަމަ، ނުވަތަ، އެމީހުންގެ ނަފްސުތަކަށް އަނިޔާވެރިވެއްޖެނަމަ، (އެބަހީ: ކިތަންމެ ކުޑަނަމަވެސް ފާފައެއް ކޮށްފިނަމަ) اللَّه ހަނދުމަކޮށް، އެމީހުންގެ ފާފަތައް ފުއްސެވުންއެދި دعاء ކޮށް އުޅޭމީހުންނެވެ. اللَّه ފިޔަވައި ފާފަފުއްސަވާނީ ފަހެ، ކާކުހެއްޔެވެ؟ އަދި، އެމީހުން ދެނެތިބި ޙާލުގައި އެމީހުން ކުރި ކުށުގެ މަތީގައި ދެމިއެއް ނުތިބެއެވެ.” ސޫރަތް އާލު ޢިމްރާން، 135

    މި އާޔަތުން އަޅުގަނޑުމެންނަށް އެނގެނީ އީމާންތެރިކަން ބަލިކަށި މީހުންނާއި ޚިލާފަށް މުޙްސިނުން ފާފައަކަށް އަރައިގަނެވުމުން ﷲ މަތިން ހަނދުމަކުރަން ވެސް އުއްމީދު ކަނޑާނުލާކަމެވެ. އޭގެ ބަދަލުގައި އެމީހުންނަށް ފާފައެއް ކުރެވިއްޖެކަން އެނގުންވުމާއެކު އެމީހުން ﷲ މަތިން ހަނދުމަކުރާކަމެވެ. ﷲ ފިޔަވައި ދެން އެމީހުން އެނބުރިދާން ހުރި ފަރާތެއް ނެތްކަން އެމީހުންނަށް އެނގުންވަނީއެވެ. ކުޑަކުއްޖަކު އެކުއްޖާގެ މައިންބަފައިން ނުރުހޭ ފަދަ ކަމެއް ކުރުމުން އެމީހުން ފިޔަވާ އެކުއްޖާ ދާނެ ތަނެއް ނޯންނާނެކަން އެކުއްޖާއަށް އެނގޭތީވެއެވެ. ދަށްކޮށް ލިބުނު ރިޕޯޓެއްގެ ސަބަބުން ވިޔަސް ނޫނީ ތަޅައިގެން ދިޔަ ތަށްޓެއްގެ ސަބަބުން ވިޔަސް މަންމަ ނޫނީ ބައްޕަ ރުޅިވެއްޖެނަމަ އެކުއްޖާ ދެންވެސް އެމީހުންނާއި ދުރަށް ނުދާނެއެވެ. އޭގެ ބަދަލުގައި މަޢާފަށް އެދި އަނެއްކާވެސް އެމީހުންގެ ލޯބި ހޯދަން މަސައްކަތް ކުރާނެއެވެ. އެންމެ މަތިވެރި މިސާލު ޙައްޤުވަނީ ﷲ އަށެވެ. އަޅުގަނޑުމެންނަށް ފާފައެއް ކުރެވުމުން އެހެން އެއްވެސް މީހަކަށްވުރެ ރަނގަޅަށް ﷲ އެކަން ދެނެވޮޑިގެންވެއެވެ. އަދި ހަމަ ޔަޤީނުންވެސް އެކަލާނގެ ފިޔަވައި އަޅުގަނޑުމެން އެނބުރިދާންވީ ފަރާތެއްނެތެވެ. މަރުވެދިޔަޔަސް އަޅުގަނޑުމެންގެ ފާފަތަކާއެކީ އަޅުގަނޑުމެން އެކަލާނގެ ޙަޟްރަތަށް ދާންޖެހެއެވެ. އެހެންކަމުން ޝައިޠާނާ ފާފައެއް ކުރެވުމުން ކިތަންމެ ގިނަ ނާއުއްމީދީ އިޙްސާސްތަކުން ހިތް ފުރާލިޔަސް އިޚްލާޞްތެރި ހިތަކާއެކީ އެކަލާނގެއަށް ތައުބާވާށެވެ. އެއަށްފަހު އެކަލާނގެ އެ ފާފައިގެ ނުބައި ކަމުން ތިބާގެ ހިތާއި ތިބާގެ ނަފްސު ޠާހިރުކޮށްދޭ ގޮތް އިޙްސާސްކުރާށެވެ. އެހެނީ އެއްވެސް ބައްޕައެއް އަދި މަންމައަކަށްވުރެ އެކަލާނގެ އަޅުންދެކެ އެކަލާނގެ ލޯބިވެވޮޑިގެންވެއެވެ. އަދި ތިބާ ފާފައެއް ކުރެވުމާއެކު އެކަލާނގެއަށް ތައުބާވެއްޖެނަމަ ސުވަރުގެ ޔަޤީންކޮށްދެވިފައިވާ މުޙްސިނުންގެ ސިފަތަކުގެ ތެރެއިން ސިފައެއް ތިބާގެ ކިބައިގައިވެއެވެ. ސުބްޙާނަ ﷲ!

    މާތް ﷲ އަޅަމެން މުޙްސިނުންގެ ތެރެއިން ލައްވާށި! އާމީން!

18. Blog post 3 (Dhivehi)

    ތިބާގެ ހިތް ކައިރިވަނީ ކޮން ކަހަލަ ބަޔަކާއިމެދުތޯ ފަރުވާތެރިކަމާއެކީ ބަލާށެވެ. ހަމައެކަނި ﷲ މަތިން ތިބާއަށް ހަނދުމަކޮށްދޭ މީހުންނާއި އެ ހިތް ގާތްކުރާށެވެ. ﷲ ރުހިވޮޑިގެންވާފަދަ ހެޔޮ ޢަމަލުތައް ގިނައިން ކުރަން އެ ހިތަށް ހިތްވަރެއް ލިބޭނީ އޭރުންނެވެ. (އިން ޝާ ﷲ)

    “ޔާ ﷲ! މި އަޅާއަށް ލޯތްބެއް ވާ ކަމަށްވާނަމަ އިބަރަސްކަލާނގެއާއި ގުޅިފައިވާ ހިތަކާއި މިއަޅާ ގުޅުއްވާށި. އާމީން!”

19. Jana sis…. I have a question..ayaaz aai malaak kaiveni sakha vaanetha ? Mihen mi buny eii contact marriage eh noontha? Kaiveni kuraairu vaki dhuvaskolhakah ulhefa vakivaan nimmaigen kuraa kaiveni sakha nuvaane ehnu ??… Okk I’m confused that’s why I asked..btw story v reethi…..waiting for next

    1. ey dhemeehunnahves ey rangalhu kamekkan neyngi dho egothah kanda elhy? neyngi egothah kanda elhiyya dhen kaiveni sahha vaane hama kaivenyaaigen kuriah dhiyaima. dhen oiy bain ekan saafuvefa hunnaany In Sha Allah 🙂

    2. Thanks Jana sis…..for clearing my doubt ??

20. kon irakun up vany

    1. up vejje 😀

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